Charity Should Begin at Home, Part 1: "Study: Universities prefer foreign black students"

Common sense and a healthy instinct for self-preservation dictate that charity begins at home. And it does. For everybody except African-Americans. We're too busy sharing what we don't even have, and putting other people's interests before our own. Before I get too far into this topic, let me make it clear that I am not advocating resentment against any other group of people. It is perfectly natural (and fair) for people to look out for their own interests. I'm simply pointing out a trend that is not in our long-term interests; and the fact that we need to do a better job of self-preservation.

Let me also make it clear that when I refer to "African-Americans" in this post, I'm exclusively referring to the people who are descended from those Africans who were held in slavery here in the United States. In the context of this post, I'm referring exclusively to the people whose struggle and dead martyrs paved the way to progress during the Civil Rights Movement. Before somebody says "us too," I'll note that there were others who participated. Like Panamanian-born Kenneth Clark (who conducted the doll study involved in the Brown v. Board of Education case). However, the overwhelming majority of the people who created, supported and died in this struggle were African-Americans.

We engage in self-oppression when we refuse to look out for our own interests. This is a large part of why African-Americans continue to suffer as a group. Our self-defeating behavior is part of the reason why other ethnic groups, including foreign Blacks, have been able to advance while we fall further behind. The only thing that remains constant is our position at the bottom of almost every measurable social index.

The core problem is our general refusal to properly understand our unique history, our unique struggle, and our unique situation within this country. Many African-Americans refuse to understand that other so-called people of color (including many of our foreign Black cousins) are actually RIVALS for many of the resources and opportunities that our people's struggle created. We want to believe that we are in "coalitions" with other people.

Umm. . . No. What has happened is that other ethnic groups have harnessed our energy and resources in support of their agendas. When African-Americans participate in coalitions, we allow others to capitalize off of our unique history and the unique debt that is owed to us. Resources that should go to us as restitution for the specific harms that have been done to us in this country are siphoned off by other groups. The African-American Civil Rights Movement created resources that should have been used as restitution for the centuries of slavery, followed by the century of official Jim Crow segregation that our people have suffered right here. Instead, these resources have been converted into vague "diversity" programs that benefit everybody else.

There's a story entitled, "Study: Universities prefer foreign black students" from the March 7, 2007 issue of The Daily Princetonian. Here's the link: www.dailyprincetonian.com/archives/2007/03/07/news/17622.shtml

The story describes the current situation. Here's the money quote:

"Blacks at Ivy League schools are over three times more likely to be immigrants than blacks in America's general population, a study published in February's American Journal of Education and coauthored by Princeton researchers suggests. Within the United States, first and second-generation black immigrants make up 13 percent of the total black population. In contrast, data from the National Longitudinal Study of Freshmen found that international black students---either first or second-generation---made up 23 percent of blacks attending public universities and 41 percent of those attending Ivy League schools." (emphasis added)

This is just the beginning stage of this trend line. I could compare it to the point in the 1960s when the Moynihan Report came out warning about the rise of single-parent Black families. We ignore this situation at our own peril. Many of us depend on set-aside programs to either pay for, or to get into, much of higher education. If these resources created by our civil rights martyrs continue to be systematically diverted to other people, then we're in a lot of trouble as a group. Any future depends upon access to higher education.

What will we do when the percentage of immigrant-origin Blacks among Black college students reaches 51%? Or 75%? Or 90%?

It looks like we'll do something similar to what we do in terms of Latino immigration. We stand and watch while legal and illegal Latino immigrants work at construction jobs in Black residential areas. Soon, we'll be watching our foreign Black cousins and their children go off to college while we remain behind in our slums.

Here's another money quote from the story,"What to do with the conclusions of the study depends on admission officers' definition of affirmative action, Massey said. 'If the purpose of affirmative action is to redress past wrongs and redress former slaves and people victimized by a century of Jim Crow, then you want to favor native blacks perhaps,' he said. 'If the purpose is to reflect the diversity of American society, then you want to favor immigrant blacks.'"

This ties into why I have extremely ambivalent feelings about Black immigrants who are pushy about claiming the label "African-American" for themselves. Other people re-defining our category to suit their needs helps to obscure situations like the one described in the article. After all, how does one measure or track this situation if immigrant-origin Blacks are claiming to be "African-Americans"? I also start to wonder if some of them are so quick to claim this label when there's nothing to be gained from calling oneself "African-American." Do they call themselves "African-American" just to reap the benefits of our struggle? Or do they do this out of a real sense of solidarity with us?

I've met a number of Black immigrants who stand in sincere solidarity with us. I've met a number who do not. I've also run across those who only claim any connection to us when there is something to be gained.

The story ends with a quote from an African student stating that he doesn't feel that Africans are overrepresented at Princeton. He goes on to add that, in economic terms, African children are disadvantaged compared to African-American children. I see nothing wrong with him saying this. He's just looking our for his best interests. I would be saying similar things if I was of immigrant origin.

When are we going to start looking out for our best interests? When are we going to use whatever influence we have with any of these college admissions officers to ensure that African-Americans get at least a proportionate slice of the resources that our martyrs created? Let me be clear: I'm not interested in blocking anybody else's advancement. I just want to make sure that my own group gets our slice. I've got some phone calls to make. I hope you make some calls too.