Thursday, December 10, 2015

This Is An Ancient Betrayal - BM Have Been Betraying BW Since BEFORE The WM Ever Came To Africa

Time for a quick history lesson that some of you may find interesting. I recently had the following exchange in the comment section to THIS excellent post at the Not Your Girl Friday blog:

·         https://0.gravatar.com/avatar/9f4c9a44c0f92ef682f00affa0a9132b?s=34&d=identicon&r=GKhadija Nassif
Moriah,
I think think AA Black folks’ mass addiction to singing “Kumbaya, My Lord” to other so-called “people of color” (Latinos of all races including Black Latinos; Arabs, Asians, etc.)—who, in my observations over the years, tend to be WORSE anti-Black racists than most modern day White Americans—mostly has its roots in the ideologies promoted by the BM of the Black Misleadership Class.
Furthermore, I believe that the BM Black Misleadership Class has consistently promoted this toxic, false and ultimately self-defeating “rainbow coalition” ideology for many decades because of their great thirst for access to nonblack vaginas.
Frankly, this mass BM willingness to throw their own group and race under the bus in their pursuit of nonblack vaginas predates contact with European slavemasters and colonialism. It’s an ancient behavior pattern that goes back *at least* over 1,000 years. It’s how the Moors “worked the Black out” of their bloodlines and ultimately bred themselves out of existence starting over 1,000 years ago.
·         https://1.gravatar.com/avatar/779a46efeb627583b915fb02e2393b8e?s=34&d=identicon&r=Gonelesssoldier
Furthermore, I believe that the BM Black Misleadership Class has consistently promoted this toxic, false and ultimately self-defeating “rainbow coalition” ideology for many decades because of their great thirst for access to nonblack vaginas.
Frankly, this mass BM willingness to throw their own group and race under the bus in their pursuit of nonblack vaginas predates contact with European slavemasters and colonialism. It’s an ancient behavior pattern that goes back *at least* over 1,000 years. It’s how the Moors “worked the Black out” of their bloodlines and ultimately bred themselves out of existence starting over 1,000 years ago.
Khadija that’s very interesting and something I had no idea happened. I think younger black women would do well to listen to this as we weren’t around to see most of this happen. I know you have written in depth about bm leaders who end up dating/ marrying non black women but have you wrote any post specifically on what you’re talking about now? Or are you planning to in the future. I think this is important conversation for younger black women to have because a lot of us don’t realize (the reasons behind) certain “black” everyone’s welcome policy only go one way. And that they rarely benefit black women.
·         https://0.gravatar.com/avatar/9f4c9a44c0f92ef682f00affa0a9132b?s=34&d=identicon&r=GKhadija Nassif
OLS,
I’ve mentioned the historical fact of BM selling out their own people in pursuit of nonblack vaginas in passing (with specific reference to the Moors) in this post:
But this ancient problem with BM even predates the Moorish empire in Spain, al-Andalus (which was from 711-1492). https://en.wikipedia.org/wiki/Al-Andalus This BM behavior pattern is what made it possible for ancient Black Egypt to turn brown and then finally tan and off-White (Arabian).
The ancient BM betrayal behavior pattern is 2-pronged:
(1) BM consistently failed to treasure and protect the women of their race (BW). Instead, they sold, traded and bartered BW to outsider men for a pittance. From the very beginning of recorded time, royal African negro males of multiple eras and kingdoms allowed outsider males to marry their daughters and other women of their nation. Arab men used this strategy of marrying into African royal/chieftain families to gain an economic and political foothold into various ancient African societies.
This behavior pattern is the very opposite pattern of what winning, conquering men do! From the book, Destruction of Black Civilization: Great Issues of a Racefrom 4500 B.C. to 2000 A.D, by Chancellor Williams:
For in Egypt, as elsewhere, it was a one-way sexual process. The ‘master race’ always kept its own women ‘sacred’ and secluded behind the walls of their homes. They were not allowed to go outside except under guard. African women had no such restrictions or protection. They were fair game for the men of all races, and for them it was always open season. [pg. 73]
(2) Whenever in positions of in power and/or affluence, BM consistently fixate on accessing nonblack vaginas.Back to the Moors: Conquering rulers typically demand tribute from the people they conquer. Usually conquerors want the conquered people to pay them in the form of gold, luxury items, animals or other goods. What sorts of “treasures” did negro male Moors demand from conquered White Spain? Answer: Access to 100 virgin White vaginas per year.https://en.wikipedia.org/wiki/Tribute_of_100_virgins
Note that the Emir mentioned in the above entry, Abd al-Rahman I was the product of Ancient African Male Behavior Pattern #1—his father was an Arab and his mother was a so-called Berber (read = African) woman. History is typically “whitened.” Instead of describing folks as Africans or Black, other descriptions are used such as “Berber.” [There are such a people known as Berbers, but for all we know this Emir’s mother might have been as racially Black as the modern day Black-looking Arabs I saw when I went to Egypt before Mubarak was overthrown.]
Which leads to the next ancient historical pattern: The majority of the mulattoes/biracials created by Ancient BM Behavior Patterns 1 & 2 have consistently—and viciously—worked AGAINST the interests of Black people. An example of this is Tippu Tip.https://en.wikipedia.org/wiki/Tippu_Tip
His mother was Arab and his father was a “coastal Swahili” (read = negro male). One can see from his photograph that he was a Black as midnight. But this negro male kept himself busy as a slave trader who preyed on the fully-Black Africans!
From ancient Egypt to now—in various historical eras and in various countries—most half-Black and part-Black mixed people have consistently acted as a hostile race within the Black race. From the same book I mentioned above:
For while the white man has mingled his blood with non-white peoples from times immemorial, in no other people was the outcome a hostile ‘race’ within a race. [pgs. 319-320]
The reason for this consistent outcome is that from the very beginning, African people and descendants of Africans have never had any firm boundaries with other folks. We just looove sharing our stuff with outsiders. A customer review of Mr. Williams’ book mentioned this:
There is a reoccurring theme in this book. Indigenous Africans gain power and indigenous Africans lose power. That statement sums up this book briefly. Mr. Williams goes into detail to explain how a black Egypt could be viewed by the world as being white. The answers to this question can be found starting with chapter two entitled Ethiopia’s Oldest Daughter: Egypt. In this chapter, he proposes “the mulatto problem” which I feel is key in understanding how the face of early Africa was changed. When other groups of people came in from the east the Africans allowed them to assimilate into their culture. There were many interracial unions, which allowed for a mixture of kin. This mixture of kin is what lead to the demise of the total black African state. Time and time of again people who did not have a natural birth right to any African state were allowed to do so based on marriage or kinship. This is why Mr. Williams study shows how indigenous African flip-flop control of power so frequently. Whenever indigenous African took control of Egypt the power was relinquish due to an interracial unions or kinship not to mention the violence and acts of war. Again, in many ways this scenario is a reoccurring them throughout this book. The early African inability to hold on to what was natural his has cause others to question whether he should be given any credit at all. Mr. Williams traces what happen and he gives excellent details.
I would refer everyone to Chancellor Williams’ book. I haven’t read it in over a decade, and from what I recall the book tends to gloss over BM’s culpability in all of this. Nevertheless, it’s the best comprehensive overview of why Africans and the Black descendants of Africans always lose and can never consistently retain control of their power or resources.
http://www.amazon.com/Destruction-Black-Civilization-Great-Issues/dp/0883780305

Monday, November 30, 2015

Food For Thought About The Black Women Who Are Protesting Over Laquan McDonald

Edited To Add The Following From THIS post:

Several prominent Chicago youth organizers—all of them Black women, and the majority of them queer—were physically assaulted on Black Friday during the hugely successful shutdown of the Magnificent Mile in honor of Laquan McDonald.
The religious leaders and community elders who called for the demonstration rallied early in the day at the Water Tower in the Loop. Several youth organizations—BYP100, FLY and Assata’s Daughters—were invited to participate, and appeared in several photo ops with Jesse Jackson Sr. and other public figures, the majority of them men.
As organizers began to address the crowd, several well-known Black elders forced their way to the front, pushed youth organizers back from the mic, and one man actually began elbowing a young, Black, queer woman in the face. Minutes later, when one of the heads of BYP confronted the elder, he swung on a second Black woman, shouting sexist and homophobic slurs, and a small scuffle ensued.
In the wake of the altercation, youth organizers performed their own mic check to address the crowd, then promptly left the march—some to treat injuries, while others simply felt deeply unsafe and disrespected.
The Black, queer women targeted in this attack were the same ones who had been clashing with police in the streets all week, including the night the video of Laquan was released. They were the same organizers who had staged and been arrested in the shutdown of the IACP conference in Chicago last month. They were the youth who have been working tirelessly to lift up the name of Rekia Boyd, and who created a seamless campaign to fire Dante Servin, the officer who killed her. They were the same youth who have been instrumental in organizing for and ultimately winning a trauma center for the South Side, and who led the original Black Friday shutdown of the Magnificent Mile in 2014.
In short, they were badass, Black, queer, young women who have orchestrated and overseen long-term campaigns for Black lives in the city of Chicago with little to no support from the male elders who attacked them.
And now heres my original blog post below:

I've said most of what I have to say about these sorts of matters in earlier posts, including the post African-American Women: If You’re Wise, You’ll STAY NEUTRAL In the Police Vs. Black Male Conflict.

Regular readers can guess what I think about the protests currently going on in my hometown (Chicago) over the police shooting of Laquan McDonald. You can also guess what I think about gullible, naïve, and ultimately Sexual Predator-Protecting Black activists’ idiotic notions of a so-called transformative and restorative justice process.” So there’s no need for me to spend a lot of time talking about all of that.

But I came across some Facebook posts that I wanted to bring to your attention. The posts speak for themselves, and provide plenty of food for thought for those African-American women who still feel sympathetic about protests on behalf of Black males who are shot by White police and other nonblack men. Without further ado, here they are:

Trigger Warning: Sexual Assault
Please share widely, but do not tag the survivor.
To BYP 100 and the larger community of Chicago activists:
As you may know, I recently disclosed that I am a survivor of a sexual assault perpetrated by your co-chair and regarded community organizer, Malcolm London. I came forward during the intense social media campaign surrounding his recent arrest at a demonstration for Laquan McDonald.
While I understand the campaign was necessary for the movement, and for Malcolm’s safety, having my social media bombarded with images of the person who harmed me accompanied by descriptions of him as a hero and upstanding human was nothing short of traumatizing. So I decided to share my story.
While I didn’t plan or expect my disclosure to become as public as it did, I appreciate the swift and largely loving response I received from all over the country, as well as the seriousness with which your organization is regarding this issue. BYP, thank you for contacting me so quickly and starting your internal accountability process immediately upon Malcolm’s release. And while I am looking forward to speaking with you in person, I believe that true accountability cannot begin unless the entire community is aware and involved in holding our leaders to a standard that will keep us safe. That is why I am writing this letter.
The assault happened three years ago on this exact day. I had met him a few days prior at an event and he asked me if I wanted to go see a movie after I’d finished Thanksgiving dinner with my family. On the way to the movie, we talked about his activism and my role as a sexual health and assault educator on my college campus. He told me sexual violence prevention was something he was really passionate about and I felt relieved to finally be around someone who understood. Because I thought he was a safe person, I disclosed to him that I had been assaulted a few months prior and that I was in the middle of a court process that was equally as traumatizing as the assault itself. He seemed outraged and concerned. I felt like I could trust him.
After the movie, he asked to come up to my apartment for coffee and I obliged because I thought he needed it to stay awake during his drive home. But when I offered it to him he said he didn't actually want any, and just wanted an excuse to come upstairs. He made a few sexual advances, and each time I asked him to stop. I was clear that I did not consent, and I thought he got the picture that he’d made me uncomfortable. But because it was late, at some point I dosed off and I woke up with Malcolm’s fingers in my vagina. (For those who are unaware, unconscious people cannot consent to sex.) I immediately asked him to leave and once he was gone I told him what he did was an act of sexual violence. He was apologetic, but did not understand why what he did to me was assault. To this day, he still refers to what occurred between us as “a misunderstanding.”
As someone who works with survivors of sexual violence and has dedicated much of my time to educating people about the history of rape in the Black community, I know my story is far too common. Black and Brown women are abused at the hands of men of color and we’re told to stay silent about our experiences in order to “help the movement.” And as Black and Brown women, we carry the community on our backs and will do anything to protect our sons, brothers, and fathers even when they are harming us. I’ve had Black survivors tell me that they didn’t press charges against their attacker because they “didn’t want to put another Black man in the system.” Prominent Black male leaders like Huey Newton have abused their power raping Black women and we erased those women’s stories out of history.
When I came forward this week, there were activists who messaged my friends saying that sharing my story was damaging to the community, and that I needed to be quiet until Malcolm was released because it was inconvenient timing. But liberation isn’t convenient, or easy. We don’t get to say “Hold up while we free these people real quick and then we’ll come back for the rest of you,” which is in essence what Black women have been told throughout history. Solidarity is for Black men and white women, not us.
As a Black woman, the idea of a “safe space” is currently a fallacy for me. I am not safe out in the world, I am not safe in my own community, and I am not even safe in activist spaces around people who claim to be working towards my liberation. You can’t fight for me while I’m awake then rape me while I’m asleep. I want be a bigger part of the movement, I want to join protests, I want to organize, but I can’t do that when the person who hurt me is a figurehead in those spaces.
I doubt I'm the first person who hasn't felt safe in communities because of violent masculinity and coercive sexual scripts. I doubt I'm the only woman Malcolm has harmed. We’re keeping important voices of Black and Brown women out of the movement because they are scared to join. Liberation for some is liberation for none.
We can’t trust the justice system to protect us or to hold perpetrators accountable– that much is clear. So, we need to work towards a way to do that ourselves. By sharing my experience, my short term goal is to come up with a system by which we can hold people in the organizing community accountable when they hurt people, and to educate folks both before and after harm is done. And maybe that system can turn into inspiration for ways we can protect the community at large without police. I’m not exactly sure what that looks like yet, but I am looking forward to working with you to figure out a plan.
Sincerely,
Kyra

We have been made aware of a sexual assault allegation involving a BYP100 leader. As an organization rooted in a Black queer feminist framework, we take reports of sexual assault extremely seriously. When this allegation came to our attention, we immediately embarked on our accountability process. We are committed to seeing it through. The BYP100 member has been placed on a mandatory membership hiatus. BYP100 has initiated a course of action involving both parties to assess next steps. Our next steps will be centered in a transformative and restorative justice process, rooted in compassion, accountability and a belief that no one is disposable. We ask that throughout this process that no one resorts to victim blaming, conspiracy accusations or any other defamation against the intentionally unnamed party who brought forth the report.

Saturday, October 31, 2015

The Scales Fell From African-American Women's Eyes & They Received Their Sight

It’s been fascinating to see the fallout from the latest publicized outrage committed against an African-American girl or woman. In the aftermath of the Spring Valley high school police assault on a Black girl student, large numbers of African-American (AA) Black women are finally letting themselves see what has always been right before our eyes the entire time: 

Black men have been betraying and backstabbing Black women since before the WM (and the Arabs) ever came to Africa! 

That All Black Problems Stem From Slavery/Colonialism narrative is very tired and frayed around the edges. At this point, I’m convinced that the Black world’s problems started WAY before the Arab and European invasions. BM have been betraying and exploiting BW from the very beginning. BM have been throwing BW under the bus from the very beginning. Long before White folks stepped foot into sub-Saharan Africa. 

Even some Pan-African/Black Nationalist BM have started realizing this and describing the previously admired [Black] Moors as among the original “sell-outs.” Check out the commentary in this video starting at 4:34 into the video.


Money quotes from the video:



Nothing has changed in over 1,300+ years except that—due to the BWE movement’s victory—more AA Black women are willing to see reality regarding Black mens mass, enduring, and permanent disloyalty and betrayal when it comes to Black women.

Another shift created by the BWE movement’s victory is that increasing numbers of AA women are walking away from “Blackistan” and Black men. And, most importantly, these AA women are taking their various resources (emotional, material, monetary, etc.) with them as they walk away.


Sensible AA women are closing their purses shut to BM’s projects. The one-sided loyalty tradition of AA women serving as unreciprocated safety nets and fallback plans for BM is coming to an end, praise God. And as a number of voices have predicted (Breukelen Bleu, myself, and others), the more AA women walk away the more we’ll hear some BM publicly claiming to love, respect and support BW. 

It’s already happening. Here’s an example of one BM who reportedly was viciously denigrating BW just a short time ago, and now claims to have changed his tune, and is saying the following:
Dominique Huff, the ashy bastard who runs the "Dominique Huff Episodes" podcast of Atlanta GA decided to report this post as "Nudity" and had it taken down because he believed I was "Simping". (See evidence in the comments)
(Dominique Huff is a man)
Facebook complied and took my shit down.
They'll probably ban this page, disabling me on both pages.
However I'll do what the fuck I want as always and repost my commentary on Spring Valley High School, and if you wish to reshare it like last time, go for it. Just make sure you take a screenshot for yourself.
You coons are ugly, and should be yourselves for halloween. Go look in the mirror and yell "Happy Halloween" at yourself, Huffboy.
98 people like this.

Geno Richardson commented on an article.
19 hrs
That's a good house slave.
Dude and his parents should be ashamed for cooning his ass off, in support of a racist jackass that employs violence against teenage girls.
If that was a black male he did that to, he would be calling for a Million Men to March their asses to Columbia.

A Spring Valley high school student describes the protest Friday morning in support of Deputy Ben Fields.
WWW.THESTATE.COM

What Mr. Richardson is saying in these two posts about the niglets who protested in support of the WM who brutalized a Black girl student happens to be correct. But even a stopped clock is factually correct twice a day. I was more interested in the reaction comments mentioned during a recent Facebook post

Mardria Andrea Coleman It took Malcolm X over a decade to turn his thoughts and feelings around. No fucking way Geno did the 180 in a damn month.

That nigga went BROKE and downtrodden, bit knew his only form of survival was BLACK WOMEN. If his life was on point hed be leading a tommy sotomayor group as we speak....


And he MIGHT BE. We dont know these RA RA niggas online.

LikeReply42 hrs
Karen Baker As I recall Ipersonally only saw his "I USED to bash black women" confessions only AFTER a few black women snatched his panties off in public with screenshots of his anti black women posts. This was around the time he had that "I got robbed" go fund me with that bullshit backstory.
LikeReply42 hrsEdited
Mardria Andrea Coleman Right, he got outed THEN owned it and used it as a sob story any damn way!
LikeReply22 hrs

Abraham Coleman Hes a very peculiar fellow. Ive seen many of his posts via mutual friends and theres always something odd about his "love the black woman" missives like this. 

In my vast experiences, the extreme "love the sisters" types usually do the most dogging 
and using of the sisters when no one is watching. For lack of a better phrase, he seems falsely TOO pro black woman. 

Based on his own admissions hes been mistreated by women his entire life so what, other than using women, reason does he have to be stuck up the black womans ass all of a sudden?

LikeReply92 hrs

Abraham Coleman Forgive me if I'm wrong but I have to call it as it appears. Ive read his "the world hates me" rants and theres always a good 200 black women there to lick his wounds. When was the last time he mentioned how hes benefitted black women in his personal dealings? 

Not to mention, he hated black women before but has he ever come forth with why exactly hes fallen madly in love now? Do women question his motives ever? 

Long ago my grandmother told me aint but two reasons a man gone stay corked up a womans ass: 

Either to put something in her or take something out of her. That seems to be this Geno character.

LikeReply82 hrs

Abraham Coleman Black women tend to be allergic to motives. MOTIVES. For all the black woman divine diva goddess talk, theyre about as AWARE as a def squirrel among panthers. 

I see the grungiest men take full advantage of black women just online. How a bastard used to hate you, get your undying loyalty and you've no more than seen a main photo and some typical rants? 


Thats way too fucking easy!

LikeReply73 hrs
Mardria Andrea Coleman EXACTLY!!!!!!! The minute I saw the proof of his hatred.... Done. He tried explaining to me, blaming others, pacifying etc.. Naw son. BYE!
LikeReply43 hrs
Abraham Coleman Right. You dont spend 20+ years utterly disgusted by someone then magically do a complete shift over night like that when NOTHING in your life has changed other than he noticed how easy it is to get money and allegiance from the black woman. 

He's a great hustler. Thats about it. 


Aint no way a man walking this earth finds zero fault in women. Theyre full of shit too. Period

Ladies, don’t let any of these negroes’ empty talk fool you—keep heading for the exits!


Addendum - A commenter at For Black Women Only called it what it is: BM repeating things they’ve heard said at BWE sites is the new “mack” strategy for predatory so-called Good Black Men™:

Shelisa Howard-Martinez This is the new mack for so-called good black men. A couple of them are really trying to get as much mileage as they can by repeating stuff we've been saying to each other forever. I know of one who frequents this page because he is obsessed with empowered Black women. He blames them for his personal unhappiness but he knows he won't survive 5 minutes if he actually shared his true feelings and thoughts. So he uses multiple fb accounts to suit his purposes. One that is public and where he is the benign "good black man" and another that he uses to harass women.

I caution against inviting-in or holding-up these types. If they were really serious about this, they would be preaching to their male peers and not trying to tell us that the sun is bright and that water is wet.


LikeReply73 hrsEdited